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Male Connections Evolve One Way, Female Friendships Another. Should We Halt Efforts to Make Men More Like Women?

It is good to talk. That's what men are repeatedly instructed, by everyone from mental health advocates to the partners they live with. They remain perplexed by the common male tendency to pass an entire evening in the pub with decades-old friends, yet come home utterly clueless about the significant events in each other's lives. What could they possibly be doing, all that time? Why haven't they asked how X is coping with his breakup, or how Y is dealing with the loss of his father?

For women, whose own friendships often revolve around an intimate and encyclopaedic knowledge of each other's innermost feelings, this style of male closeness—based on seemingly sidestepping serious conversation—can look strangely hollow and unfulfilling. No wonder, we think, that more than 25% of UK men report having zero close friends; that male loneliness is widespread; that many hesitate to visit a doctor unless in dire straits; that male suicide rates consistently outstrip female ones; and that countless middle-aged men, in particular, appear permanently frustrated for unarticulated reasons. Suppressing emotions up helps nobody.

Rethinking the Value of Quiet Companionship

Yet, as per anthropologist Thomas Yarrow, this perspective may undervalue the strengths of the strong and silent friendship. Professor Yarrow, based at Durham University, was studying volunteers at a historic steam railway in the north of England when he was struck by the bond forged among these mostly older men. His four-year study has been published as a paper contending that, especially for men brought up in an era of the stiff upper lip, the value of friendships built around shared hobbies—"doing things together, often in comfortable silence"—may be underappreciated.

This quiet form of friendship "isn't bad or outdated, it's just distinct," Yarrow states.

Admittedly, this can seem disconcertingly similar to how toddlers play—next to each other rather than directly with each other. But Yarrow's argument is clear: just because it's not your preferred version of friendship doesn't imply it lacks value. Perhaps we should leave these men in peace with their trains, golf, or vintage auto projects—whichever activity allows them to enjoy time in the company of others who likewise value less chatter.

Beyond Words: A Tacit Dialect of Concern

Fortunately, Yarrow is clearly not claiming that expressing emotion is weak, nor advocating for a reversion to the past. Instead, he makes the point that emotionally expressive talk isn't for everyone, and that more may be happening beneath the surface of apparently reticent friendships. Could he be right?

From a woman's viewpoint, one is obviously no expert on male-to-male dialogue. But professional experience suggests that while men may be more reluctant initially to discuss personal matters, once they do, they can be astonishingly candid. A lack of overt emotion should not be confused with a lack of feeling entirely.

Additionally, while modern men raised in a more expressive culture may be more adept at articulating feelings, traditional men are far from incapable of it. Rebrand vulnerable emotions as acceptable "political opinions" or "club allegiance," and many men will happily express anger, hope, disappointment, or pride endlessly.

What is striking about Yarrow's railway enthusiasts is that, for all their aversion of discussing feelings, they nonetheless managed to communicate what seems remarkably like care and solidarity. When an elderly volunteer didn't appear and later returned struggling, his friends observed and were concerned. However, as the professor notes, they deliberately didn't probe direct questions. Rather, they made tea, cracked jokes, and tried to be discreetly supportive while keeping normality. They were looking out for each other pretty much as female friends would, except without ever naming the elephant in the room.

The Essential Issue: Does Bonding Require Words?

It's not everyone's preferred way of connecting, and it may not be yours. But if the true therapeutic value of friendship—what that combats loneliness and low mood—is fundamentally the awareness that someone is there enough to walk through life's difficulties with you, does that always be put into words?

This discussion persists. Maybe the healthiest approach is to recognize that varied forms of friendship carry comparable worth, each meeting the emotional needs of various individuals in their own effective way.

JH
About the author

Joseph Harrell

A seasoned web developer and tech writer with over a decade of experience in digital innovation and coding tutorials.

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